Question:
Summary Answer:
Unlike nearly all of the Old Testament verses of violence, most of the verses of violence in the Quran are open-ended, meaning that the historical context is not embedded within the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. This proclivity toward violence - and Muhammad's own martial legacy - has left a trail of blood and tears across world history.
The Quran:
Quran (2:191-193) - "And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution [of Muslims] is worse than slaughter [of non-believers]...and fight them until persecution is no more, and religion is for Allah." There is a good case to be made that the textual context of this particular passage is defensive war, even if the historical context was
not. However, there are also two worrisome pieces to this verse. The
first is that the killing of others is authorized in the event of
"persecution" (a qualification that is ambiguous at best). The second
is that fighting may persist until "religion is for Allah." The example
set by Muhammad is not reassuring.
Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."
Quran (2:216) - "Fighting is prescribed for you,
and ye dislike it. But it is possible that ye dislike a thing which is
good for you, and that ye love a thing which is bad for you. But Allah
knoweth, and ye know not." Not only does this verse establish that
violence can be virtuous, but it also contradicts the myth that fighting
is intended only in self-defense, since the audience was obviously not
under attack at the time. From the Hadith, we know that Muhammad was
actually trying to motivate his people into raiding caravans with this verse.
Quran (3:56) - "As
to those who reject faith, I will punish them with terrible agony in
this world and in the Hereafter, nor will they have anyone to help."
Quran (3:151) - "Soon
shall We cast terror into the hearts of the Unbelievers, for that they
joined companions with Allah, for which He had sent no authority". This
speaks directly of polytheists, yet it also includes Christians, since
they believe in the Trinity (ie. what Muhammad incorrectly believed to
be 'joining companions to Allah').
Quran (4:74) - "Let
those fight in the way of Allah who sell the life of this world for the
other. Whoso fighteth in the way of Allah, be he slain or be he
victorious, on him We shall bestow a vast reward." The martyrs of
Islam are unlike the early Christians, led meekly to the slaughter.
These Muslims are killed in battle, as they attempt to inflict death and
destruction for the cause of Allah. Here is the theological basis for
today's suicide bombers.
Quran (4:76) - "Those who believe fight in the cause of Allah…"
Quran (4:89) - "They
but wish that ye should reject Faith, as they do, and thus be on the
same footing (as they): But take not friends from their ranks until they
flee in the way of Allah (From what is forbidden). But if they turn
renegades, seize them and slay them wherever ye find them; and (in any
case) take no friends or helpers from their ranks."
Quran (4:95) - "Not
equal are those believers who sit (at home) and receive no hurt, and
those who strive and fight in the cause of Allah with their goods and
their persons. Allah hath granted a grade higher to those who strive and
fight with their goods and persons than to those who sit (at home).
Unto all (in Faith) Hath Allah promised good: But those who strive and
fight Hath He distinguished above those who sit (at home) by a special
reward,-" This passage criticizes "peaceful" Muslims who do not
join in the violence, letting them know that they are less worthy in
Allah's eyes. It also demolishes the modern myth that "Jihad" doesn't
mean holy war in the Quran, but rather a spiritual struggle. Not only
is the Arabic word used in this passage, but it is clearly not
referring to anything spiritual, since the physically disabled are given
exemption. (The Hadith reveals the context of the passage to be in
response to a blind man's protest that he is unable to engage in Jihad
and this is reflected in other translations of the verse).
Quran (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..." Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) - "The
punishment of those who wage war against Allah and His messenger and
strive to make mischief in the land is only this, that they should be
murdered or crucified or their hands and their feet should be cut off on
opposite sides or they should be imprisoned; this shall be as a
disgrace for them in this world, and in the hereafter they shall have a
grievous chastisement"
Quran (8:12) - "I
will cast terror into the hearts of those who disbelieve. Therefore
strike off their heads and strike off every fingertip of them" No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) - "O
ye who believe! When ye meet those who disbelieve in battle, turn not
your backs to them. (16)Whoso on that day turneth his back to them,
unless maneuvering for battle or intent to join a company, he truly hath
incurred wrath from Allah, and his habitation will be hell, a hapless
journey's end."
Quran (8:39) - "And fight with them until there is no more persecution and religion should be only for Allah" From
the historical context we know that the "persecution" spoken of here
was simply the refusal by the Meccans to allow Muhammad to enter their
city and perform the Haj. Other Muslims were able to travel there, just
not as an armed group, since Muhammad declared war on Mecca prior to
his eviction. The Meccans were also acting in defense of their
religion, since it was Muhammad's intention to destroy their idols and
establish Islam by force (which he later did). Hence the critical part
of this verse is to fight until "religion is only for Allah." According
to Ibn Ishaq (324), Muhammad justified the violence further by
explaining that "Allah must have no rivals."
Quran (8:57) - "If
thou comest on them in the war, deal with them so as to strike fear in
those who are behind them, that haply they may remember."
Quran (8:59-60) - "And
let not those who disbelieve suppose that they can outstrip (Allah's
Purpose). Lo! they cannot escape. Make ready for them all thou canst of
(armed) force and of horses tethered, that thereby ye may dismay the
enemy of Allah and your enemy."
Quran (8:65) - "O Prophet, exhort the believers to fight..."
Quran (9:5) - "So
when the sacred months have passed away, then slay the idolaters
wherever you find them, and take them captives and besiege them and lie
in wait for them in every ambush, then if they repent and keep up prayer
and pay the poor-rate, leave their way free to them." According to this verse, the best way of staying safe from Muslim violence is to convert to Islam. Prayer (salat) and the poor tax (zakat) are among the religions Five Pillars.
Quran (9:14) - "Fight them, Allah will punish them by your hands and bring them to disgrace..."
Quran (9:20) - "Those
who believe, and have left their homes and striven with their wealth
and their lives in Allah's way are of much greater worth in Allah's
sight. These are they who are triumphant." The "striving" spoken of here is Jihad.
Quran (9:29) - "Fight
those who believe not in Allah nor the Last Day, nor hold that
forbidden which hath been forbidden by Allah and His Messenger, nor
acknowledge the religion of Truth, (even if they are) of the People of
the Book, until they pay the Jizya with willing submission, and feel
themselves subdued." "People of the Book" refers to Christians
and Jews. This was one of the final "revelations" from Allah and it set
in motion the tenacious military expansion, in which Muhammad's
companions managed to conquer two-thirds of the Christian world in just
the next 100 years. Islam is intended to dominate all other people and
faiths.
Quran (9:30) - "And
the Jews say: Ezra is the son of Allah; and the Christians say: The
Messiah is the son of Allah; these are the words of their mouths; they
imitate the saying of those who disbelieved before; may Allah destroy
them; how they are turned away!"
Quran (9:38-39) - "O
ye who believe! what is the matter with you, that, when ye are asked to
go forth in the cause of Allah, ye cling heavily to the earth? Do ye
prefer the life of this world to the Hereafter? But little is the
comfort of this life, as compared with the Hereafter. Unless ye go
forth, He will punish you with a grievous penalty, and put others in
your place." This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) - "Go
forth, light-armed and heavy-armed, and strive with your wealth and
your lives in the way of Allah! That is best for you if ye but knew." See also the verse that follows (9:42)
- "If there had been immediate gain (in sight), and the journey easy,
they would (all) without doubt have followed thee, but the distance was
long, (and weighed) on them" This contradicts the myth that
Muslims are to fight only in self-defense, since the wording implies
that battle will be waged a long distance from home (in another country
and on Christian soil, in this case, according to the historians).
Quran (9:73) - "O
Prophet! strive hard against the unbelievers and the hypocrites and be
unyielding to them; and their abode is hell, and evil is the
destination." Dehumanizing those who reject Islam, by reminding
Muslims that they are merely firewood for Hell, makes it easier to
justify slaughter. It also explains why today's devout Muslims have
little regard for those outside the faith.
Quran (9:88) - "But
the Messenger, and those who believe with him, strive and fight with
their wealth and their persons: for them are (all) good things: and it
is they who will prosper."
Quran (9:111) - "Allah
hath purchased of the believers their persons and their goods; for
theirs (in return) is the garden (of Paradise): they fight in His cause,
and slay and are slain: a promise binding on Him in truth, through the
Law, the Gospel, and the Quran: and who is more faithful to his covenant
than Allah? then rejoice in the bargain which ye have concluded: that
is the achievement supreme."
Quran (9:123) - "O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness."
Quran (18:65-81) -
This parable lays the theological groundwork for honor killings, in
which a family member is murdered because they brought shame to the
family, either through apostasy or perceived moral indiscretion. The
story, which is not found in any Jewish or Christian source, tells of
Moses encountering a man with "special knowledge" who does things which
don't seem to make sense on the surface, but are then justified
according to later explanation. One such action is to murder a youth
for no apparent reason (74). However, the wise man later explains that
it was feared that the boy would "grieve" his parents by "disobedience
and ingratitude." He was killed so that Allah could provide them a
'better' son.
Quran (21:44) - "We
gave the good things of this life to these men and their fathers until
the period grew long for them; See they not that We gradually reduce the
land (in their control) from its outlying borders? Is it then they who
will win?"
Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness..." "Strive
against" is Jihad - obviously not in the personal context. It's also
significant to point out that this is a Meccan verse.
Quran (33:60-62) - "If
the hypocrites, and those in whose hearts is a disease, and the
alarmists in the city do not cease, We verily shall urge thee on against
them, then they will be your neighbors in it but a little while.
Accursed, they will be seized wherever found and slain with a (fierce)
slaughter." This passage sanctions the slaughter (rendered
"merciless" and "horrible murder" in other translations) against three
groups: Hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52),
and "alarmists" or "agitators who include those who merely speak out
against Islam, according to Muhammad's biographers. It is worth noting
that the victims are to be sought out by Muslims, which is what today's
terrorists do. If this passage is meant merely to apply to the city of
Medina, then it is unclear why it is included in Allah's eternal word to
Muslim generations.
Quran (47:3-4) - "Those
who reject Allah follow vanities, while those who believe follow the
truth from their lord. Thus does Allah set forth form men their lessons
by similtudes. Therefore when you meet in battle those who disbelieve,
then smite the necks until when you have overcome them, then make
(them) prisoners," Those who reject Allah are to be subdued in
battle. The verse goes on to say the only reason Allah doesn't do the
dirty work himself is in order to to test the faithfulness of Muslims.
Those who kill pass the test. "But if it had been Allah's Will, He
could certainly have exacted retribution from them (Himself); but (He
lets you fight) in order to test you, some with others. But those who
are slain in the Way of Allah,- He will never let their deeds be lost."
Quran (47:35) - "Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: "have the upper hand") for Allah is with you," This
very important verse asserts that the Religion of Peace is not to grant
peace to the broader society until Islamic rule has been established.
Quran (48:17) - "There
is no blame for the blind, nor is there blame for the lame, nor is
there blame for the sick (that they go not forth to war). And whoso
obeyeth Allah and His messenger, He will make him enter Gardens
underneath which rivers flow; and whoso turneth back, him will He punish
with a painful doom." Contemporary apologists sometimes claim that
Jihad means 'spiritual struggle.' Is so, then why are the blind, lame
and sick exempted?
Quran (48:29) - "Muhammad
is the messenger of Allah. And those with him are hard (ruthless)
against the disbelievers and merciful among themselves" Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status.
Quran (61:4) - "Surely Allah loves those who fight in His way" Religion of Peace, indeed! This is followed by (61:9): "He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist."
Quran (61:10-12) - "O
ye who believe! Shall I lead you to a bargain that will save you from a
grievous Penalty?- That ye believe in Allah and His Messenger, and that
ye strive (your utmost) in the Cause of Allah, with your property and
your persons: That will be best for you, if ye but knew! He will forgive
you your sins, and admit you to Gardens beneath which Rivers flow, and
to beautiful mansions in Gardens of Eternity." This verse was given in battle. It uses the Arabic word, Jihad.
Quran (66:9) - "O
Prophet! Strive against the disbelievers and the hypocrites, and be
stern with them. Hell will be their home, a hapless journey's end." The
root word of "Jihad" is used again here. The context is clearly holy
war, and the scope of violence is broadened to include "hypocrites" -
those who call themselves Muslims but do not act as such.
From the Hadith:
Bukhari (52:177) - Allah's
Apostle said, "The Hour will not be established until you fight with
the Jews, and the stone behind which a Jew will be hiding will say. "O
Muslim! There is a Jew hiding behind me, so kill him."
Bukhari (52:256) - The
Prophet... was asked whether it was permissible to attack the pagan
warriors at night with the probability of exposing their women and
children to danger. The Prophet replied, "They (i.e. women and children)
are from them (i.e. pagans)." In this command, Muhammad
establishes that it is permissible to kill non-combatants in the process
of killing a perceived enemy. This provides justification for the many
Islamic terror bombings.
Bukhari (52:220) - Allah's Apostle said... 'I have been made victorious with terror'
Abu Dawud (14:2526) - The
Prophet (peace_be_upon_him) said: Three things are the roots of faith:
to refrain from (killing) a person who utters, "There is no god but
Allah" and not to declare him unbeliever whatever sin he commits, and
not to excommunicate him from Islam for his any action; and jihad will
be performed continuously since the day Allah sent me as a prophet until
the day the last member of my community will fight with the Dajjal
(Antichrist)
Abu Dawud (14:2527) - The
Prophet said: Striving in the path of Allah (jihad) is incumbent on you
along with every ruler, whether he is pious or impious
Muslim (1:33) -
the Messenger of Allah said: I have been commanded to fight against
people till they testify that there is no god but Allah, that Muhammad
is the messenger of Allah
Bukhari (8:387) - Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah
Muslim (1:149) - "Abu
Dharr reported: I said: Messenger of Allah, which of the deeds is the
best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His
cause..."
Muslim (20:4645) - "...He
(the Messenger of Allah) did that and said: There is another act which
elevates the position of a man in Paradise to a grade one hundred
(higher), and the elevation between one grade and the other is equal to
the height of the heaven from the earth. He (Abu Sa'id) said: What is
that act? He replied: Jihad in the way of Allah! Jihad in the way of
Allah!"
Muslim (20:4696) - "the
Messenger of Allah (may peace be upon him) said: 'One who died but did
not fight in the way of Allah nor did he express any desire (or
determination) for Jihid died the death of a hypocrite.'"
Muslim (19:4321-4323) -
Three separate hadith in which Muhammad shrugs over the news that
innocent children were killed in a raid by his men against unbelievers.
His response: "They are of them (meaning the enemy)."
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, "Kill any Jew who falls under your power." Ashraf
was a poet, killed by Muhammad's men because he insulted Islam. Here,
Muhammad widens the scope of his orders to kill. An innocent Jewish
businessman was then slain by his Muslim partner, merely for being
non-Muslim.
Tabari 9:69 "Killing Unbelievers is a small matter to us" The words of Muhammad, prophet of Islam.
Ibn Ishaq: 327 -
“Allah said, ‘A prophet must slaughter before collecting captives. A
slaughtered enemy is driven from the land. Muhammad, you craved the
desires of this world, its goods and the ransom captives would bring.
But Allah desires killing them to manifest the religion.’”
Ibn Ishaq: 990 -
Lest anyone think that cutting off someone's head while screaming
'Allah Akbar!' is a modern custom, here is an account of that very
practice under Muhammad, who seems to approve.
Ibn Ishaq: 992 - "Fight everyone in the way of Allah and kill those who disbelieve in Allah." Muhammad's instructions to his men prior to a military raid.
Older links to USC-MSA & CMJE have been broken by recent web site changes. The current version of URLGenerator.exe, available from http://www.crusadersarmory.tk/ in the Resources For Bloggers page, will create links to match their most recent site change. It also has an alternate hadith source that seems to be more stable.
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